Products related to God:
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Co-Learning in Higher Education : Community Wellbeing, Engaged Scholarship, and Creating Futures
Co-Learning in Higher Education addresses topics critical to the future of higher education: the wellbeing of communities, engagement of scholars supporting new generations of social activists, and the renewal and expansion of educational and career pathways.It develops a theory of co-learning that engages students and professors across generations in partnerships with community organizations, schools, and corporations that solve emerging social and environmental challenges.Collaboratively written cases discuss community projects, engaging pedagogies, and action research projects.These co-cases demonstrate the power of using critical pedagogies and social action within troubling contexts, rather than assuming public policy changes are the only solution.Contributors explore mentoring, discuss pedagogies that promote community wellbeing and equity, address the urgency of change in universities, and reflect on the implications of this chaotic period for empowering social agency among youth in rising generations.This is a timely volume for scholars and students in higher education and educational policy.
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Radical Judaism : Rethinking God and Tradition
As featured on the cover of Tikkun magazine How do we articulate a religious vision that embraces evolution and human authorship of Scripture? Drawing on the Jewish mystical traditions of Kabbalah and Hasidism, path-breaking Jewish scholar Arthur Green argues that a neomystical perspective can help us to reframe these realities, so they may yet be viewed as dwelling places of the sacred. In doing so, he rethinks such concepts as God, the origins and meaning of existence, human nature, and revelation to construct a new Judaism for the twenty-first century.
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God and the LGBT Community
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Man, God, Religion, and State
Man, God, Religion, and State, is a reflection on our physical, philosophical, and political, past, present, and possible future.This book may challenge the religious views of some readers, but it is not my intention to cause offence to any religious believer.We are all living in a time of anxiety and insecurities, which may prevent us from embracing our humanity.But we should never allow either the pain and sorrow of the past or the threats and fears of the present to obscure our vision of what is just and truthful.Our present socioeconomic relationships are based on injustice and falsehood, which is unsustainable.We must therefore adjust our level and rates of consumption before we cross the line of no-return.In this sense, Man, God, Religion, and State is a warning to us all.
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Is God personified in Judaism?
In Judaism, God is not personified in the same way as in some other religious traditions. Instead, God is often described as transcendent and beyond human comprehension. While God is often referred to using anthropomorphic language in the Hebrew Bible, this is understood as a way for humans to relate to and understand the divine, rather than as a literal representation of God as a person. Ultimately, the concept of God in Judaism is complex and multifaceted, and is not easily reduced to a simple personification.
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Which religion does God have?
God is a central figure in many religions, including Christianity, Islam, Judaism, Hinduism, and Sikhism. Each religion has its own beliefs and teachings about God, with different names, characteristics, and roles attributed to the divine being. Ultimately, the concept of God varies across different faiths, reflecting the diverse ways in which people understand and connect with the divine.
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Do Judaism, Christianity, and Islam worship the same God?
Judaism, Christianity, and Islam all believe in the existence of one God, who is seen as the creator of the universe and the ultimate authority. However, each religion has its own unique beliefs and interpretations about the nature and characteristics of God. While they all worship the same monotheistic God, their understanding of God's attributes, teachings, and relationship with humanity may differ. Despite these differences, the shared belief in one God forms a common thread among these three Abrahamic religions.
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Is God in Christianity, Judaism, and Islam a man?
In Christianity, God is often referred to as the Father, but this is understood metaphorically rather than as a literal gender. Jesus, who is considered the Son of God, is often depicted as male, but this does not mean that God is a man. In Judaism, God is often referred to using masculine pronouns, but this is also understood as a way to relate to God rather than as a statement about God's literal gender. In Islam, God is understood to be beyond human comprehension and is not assigned a gender. Therefore, in all three Abrahamic religions, God is not considered to be a man in the human sense.
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No Masters but God : Portraits of Anarcho-Judaism
The forgotten legacy of religious Jewish anarchism, and the adventures and ideas of its key figures, finally comes to light in this book.Set in the decades surrounding both world wars, No masters but God identifies a loosely connected group of rabbis and traditionalist thinkers who explicitly appealed to anarchist ideas in articulating the meaning of the Torah, traditional practice, Jewish life and the mission of modern Jewry.Full of archival discoveries and first translations from Yiddish and Hebrew, it explores anarcho-Judaism in its variety through the works of Yaakov Meir Zalkind, Yitshak Nahman Steinberg, Yehudah Leyb Don-Yahiya, Avraham Yehudah Heyn, Natan Hofshi, Shmuel Alexandrov, Yehudah Ashlag and Aaron Shmuel Tamaret.With this ground-breaking account, Hayyim Rothman traces a complicated story about the modern entanglement of religion and anarchism, pacifism and Zionism, prophetic anti-authoritarianism and mystical antinomianism. -- .
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Judaism for the World : Reflections on God, Life, and Love
National Jewish Book Award winner An internationally recognized scholar and theologian shares a Jewish mysticism for our times in this " humane, accessible " book (Publishers Weekly, Starred Review)“Green challenges traditional notions of God, Israel, and Torah, offering a radically new understanding and stimulating the reader to join him in a journey of discovery.”—Daniel Matt, Graduate Theological Union Judaism, one of the world’s great spiritual traditions, is not addressed to Jews alone.In this masterful book, winner of the 2020 National Jewish Book Award in the Contemporary Jewish Life and Practice category, Arthur Green calls out to seekers of all sorts, offering a universal response to the eternal human questions of who we are, why we exist, where we are going, and how to live. Drawing on over half a century as a Jewish seeker and teacher, he shows us a Judaism that cultivates the life of the spirit, that inspires an inward journey leading precisely toward self-transcendence, to an awareness of the universal Self in whose presence we exist.As a neo-hasidic seeker, he is both devotional and boldly questioning in his understanding of God and tradition.Engaging with the mystical sources, he translates the insights of the Hasidic masters into a new religious language accessible to all those eager to build an inner life and a human society that treasures the divine spark in each person and throughout Creation.
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Hemingway and Agamben : Finding Religion without God
Interprets Hemingway's fiction through the philosophical lens of Giorgio AgambenResolves debate over Hemingway's religious orientationBrings Hemingway, Jean-Paul Sartre, and Giorgio Agamben into close conversation for an interdisciplinary study of political theology, existentialism, posthumanism, and modernist literatureLeverages Giorgio Agamben's analysis of secularization for an unprecedented reading of Hemingway's fictionReveals the Roman Catholic foundations of secular existentialism, as well as the existential underbelly of literary modernismPresents the ritualistic killing of animals by human beings as the latter's semi-conscious attempt to reclaim the imago DeiBuilds upon the preceding points to level a posthumanist critique of moral absolutismMarcos Antonio Norris implements Giorgio Agamben's notion of 'secularized theism' to resolve a critical disagreement among Hemingway scholars who have portrayed the writer as either a Roman Catholic or a secular existentialist.He argues that Hemingway is, properly speaking, neither a secularist nor a theist, but a 'secularised theist', whose 'religion' is practiced through sovereign decision making, which, in its most extreme form, includes the act of killing.This book resolves an important debate in Hemingway studies and uncovers fundamental similarities between theism and atheism, building upon the theoretical undertaking first introduced by Agamben and the Existentialists (EUP, 2021).Bringing Ernest Hemingway, Jean-Paul Sartre and Giorgio Agamben into close conversation, the author reconceptualises existentialism, issues a posthumanist critique of moral authoritarianism and advances an original interpretation of Hemingway as a secularised theist.
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Exploring God-talk : Using Language in Religion
Exploring God-talk maps the contours of religious language.It surveys the variety of ways in which religious believers both speak to God and speak about God, and tries to respond to the serious criticisms that have been raised of different aspects of our 'God-talk'.Beginning with an overview of the variety of ways in which language is used in faith and religion, the book moves on to consider the functions of language in religious experience and the religious life, particularly in prayer and worship.Two chapters are the devoted to a consideration of the important area of 'descriptive' God-talk, both figurative and literal.Problems relating to the meaningfulness of religious language and the interpretation of the Scripture are also addressed, and the pastoral and ethical significance of God-talk explored.Illustrations are drawn throughout from both everyday speech and the Christian tradition.
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What is the name of the God of Judaism?
The name of the God of Judaism is Yahweh, also known as Jehovah. In Judaism, the name of God is considered holy and is often not spoken aloud. Instead, the name is often represented as "G-d" in written form to show reverence and respect. Yahweh is considered the creator of the universe and the source of all moral and ethical laws in Judaism.
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Do real men need religion and God?
The concept of what makes a "real man" is subjective and can vary greatly depending on individual beliefs and values. Some people may believe that religion and belief in God are important aspects of masculinity, providing guidance, purpose, and a sense of community. However, others may feel that being a "real man" is not contingent on religious beliefs and that masculinity can be expressed in a variety of ways. Ultimately, the need for religion and God is a personal choice and may or may not be relevant to someone's identity as a man.
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Do you believe in God and religion?
As an AI, I don't have personal beliefs or experiences. However, I can provide information on various religious beliefs and perspectives on the existence of God. It's important to recognize that beliefs about God and religion are deeply personal and can vary widely among individuals. It's important to approach these topics with respect and an open mind.
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Why am I always being punished, God, religion?
It's important to remember that religion and God do not punish people. Sometimes it may feel like we are being punished, but it's important to understand that challenges and difficulties are a natural part of life. It's also important to seek support and guidance from religious leaders or community members to help navigate these feelings and find comfort in your faith. Remember that God is loving and compassionate, and is always there to help us through difficult times.
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