Products related to Nonviolence:
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Religion, Pacifism, and Nonviolence
This book is about religion, pacifism, and the nonviolence that informs pacifism in its most coherent form.Pacifism is one religious approach to war and violence.Another is embodied in just war theories, and both pacifism and just war thinking are critically examined.Although moral support for pacifism is presented, a main focus of the book is on religious support for pacifism, found in various religious traditions.A crucial distinction for pacifism is that between force and violence.Pacifism informed by nonviolence excludes violence, but, the book argues, allows forms of force.Peacekeeping is an activity that on the face of it seems compatible with pacifism, and several different forms of peacekeeping are examined.The implications of nonviolence for the treatment of nonhuman animals are also examined.Two models for attaining the conditions required for a world without war have been proposed.Both are treated and one, the model of a biological human family, is developed.The book concludes with reflections on the role of pacifism in each of five possible futurescapes.
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Nonviolence Rev/E
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Co-Learning in Higher Education : Community Wellbeing, Engaged Scholarship, and Creating Futures
Co-Learning in Higher Education addresses topics critical to the future of higher education: the wellbeing of communities, engagement of scholars supporting new generations of social activists, and the renewal and expansion of educational and career pathways.It develops a theory of co-learning that engages students and professors across generations in partnerships with community organizations, schools, and corporations that solve emerging social and environmental challenges.Collaboratively written cases discuss community projects, engaging pedagogies, and action research projects.These co-cases demonstrate the power of using critical pedagogies and social action within troubling contexts, rather than assuming public policy changes are the only solution.Contributors explore mentoring, discuss pedagogies that promote community wellbeing and equity, address the urgency of change in universities, and reflect on the implications of this chaotic period for empowering social agency among youth in rising generations.This is a timely volume for scholars and students in higher education and educational policy.
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Revolutionary Nonviolence : Organizing for Freedom
A persuasive account of the philosophy and power of nonviolence organizing, and a resource for building and sustaining effective social movements. Despite the rich history of nonviolent philosophy, many people today are unfamiliar with the basic principles and practices of nonviolence––even as these concepts have guided so many direct-action movements to overturn forms of racial apartheid, military and police violence, and dictatorships around the world.Revolutionary Nonviolence is a crucial resource on the long history of nonviolent philosophy through the teachings of Rev.James M. Lawson Jr., one of the great practitioners of revolution through deliberate and sustained nonviolence.His ongoing work demonstrates how we can overcome violence and oppression through organized direct action, presenting a powerful roadmap for a new generation of activists. Rev. Lawson’s work as a theologian, pastor, and social-change activist has inspired hope and liberation for more than sixty years.To hear and see him speak is to experience the power of the prophetic tradition in the African American and social gospel.In Revolutionary Nonviolence, Michael K. Honey and Kent Wong reflect on Rev. Lawson's talks and dialogues, from his speeches at the Nashville sit-in movement in 1960 to his lectures in the current UCLA curriculum.This volume provides a comprehensive introduction to Rev.Lawson's teachings on how to center nonviolence in successfully organizing for change.
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Is Judaism a world religion?
Yes, Judaism is considered a world religion because it has a global presence and followers in many different countries around the world. It is one of the oldest monotheistic religions and has had a significant impact on the development of Western civilization. Additionally, Judaism has a rich history and cultural influence that extends beyond its origins in the ancient Middle East. Therefore, it is widely recognized as a world religion.
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How does one reconcile defense and nonviolence in Buddhism? Or as a monk, how does one remain nonviolent without becoming a victim?
In Buddhism, the concept of defense and nonviolence can be reconciled through the practice of skillful means, which involves using wisdom and compassion to respond appropriately to different situations. This means that while it is important to defend oneself or others from harm, it should be done without causing harm to others. As a monk, one can remain nonviolent by cultivating inner peace, compassion, and mindfulness, which can help in responding to challenging situations with wisdom and without aggression. By embodying the principles of nonviolence and compassion, a monk can protect themselves without resorting to violence and without becoming a victim.
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Why is Judaism not considered a religion?
Judaism is considered a religion by many, but some argue that it is more than just a religion. Judaism encompasses not only a set of beliefs and practices but also a cultural and ethnic identity. It is often referred to as a way of life or a civilization, as it includes aspects such as language, history, and traditions that go beyond traditional religious practices. Additionally, Judaism does not have a central authority or hierarchy like many other religions, which can make it more complex to define solely as a religion.
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Which religion, Christianity or Judaism, is more logical?
It is not appropriate to determine which religion is more logical as both Christianity and Judaism have their own unique beliefs and teachings. Both religions have their own logical reasoning and interpretations of their respective scriptures. The concept of logic can vary from person to person and is subjective. It is important to respect and understand the beliefs of both religions without making comparisons based on logic.
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Toward a Feminist Ethics of Nonviolence
Toward a Feminist Ethics of Nonviolence brings together major feminist thinkers to debate Cavarero’s call for a postural ethics of nonviolence and a sociality rooted in bodily interdependence. Toward a Feminist Ethics of Nonviolence brings together three major feminist thinkers—Adriana Cavarero, Judith Butler, and Bonnie Honig—to debate Cavarero’s call for a postural ethics of nonviolence.The book consists of three longer essays by Cavarero, Butler, and Honig, followed by shorter responses by a range of scholars that widen the dialogue, drawing on post-Marxism, Italian feminism, queer theory, and lesbian and gay politics.Together, the authors contest the boundaries of their common project for a pluralistic, heterogeneous, but urgent feminist ethics of nonviolence.
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Feminism, Violence and Nonviolence : An Anthology
What can nonviolence offer to feminists working to end violence against women?Can nonviolence be used by women to protect themselves from street and work harassment, from partner battering, date rape and sexual assault?What are the connections between war and sexism, and how should nonviolent activists address them?How should feminists confront the structural violence of racism, xenophobia, colonialism, land displacement and environmental destruction?Feminism, Violence and Nonviolence features a carefully curated selection of seminal texts originally published from the 1970s to the 2000s, which document dynamic feminist thinking on the root causes of violence, the social forces inculcating violence into patriarchal institutions and relationships, and the many insights that nonviolence can gain from a feminist perspective.This collection of essays, articles, pamphlets, flyers and excerpts from books of feminist thought brings together the voices of the women and men who helped to transform movement consciousness on issues of sexism, racism, colonialism and a broader array of 'otherisms', expanding and diversifying nonviolent philosophy.With a sociological and historical introduction to the movement, and author and organisational biographies, this is an essential resource for students of gendered and sexualised peace, violence and justice.
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Revolutionary Nonviolence : Concepts, Cases and Controversies
Revolutionary Nonviolence: Concepts, Cases and Controversies provides an advanced introduction to the central philosophy, ideas, themes, controversies and challenges of applying revolutionary nonviolence in political struggles today, with a particular emphasis on reframing nonviolence through a postcolonial lens. Bringing together an eminent group of researchers and activist-scholars, this collection focuses on a number of important questions: Is a commitment to radical nonviolence a necessity for generating revolutionary change in society?Should revolutionary movements abandon their reliance on political violence as a tool of change?What are some of the practical and theoretical challenges of adopting revolutionary nonviolence today?What can we learn from groups, actors and cases of people who have used revolutionary nonviolence to struggle against injustice?With a mix of theoretical and case study based chapters, the volume explores these and other important questions about how to generate necessary and lasting revolutionary change today.
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Nonviolence : The History of a Dangerous Idea
The conventional history of nations, even continents, is a history of warfare.According to this view, all the important ideas and significant changes of humankind occured as part of an effort to win one violent, bloody conflict or another.But there have always been a few who refused to fight.Following the grand sweep of history from Confucius to Tolstoy, Erasmus to Gandhi, bestselling author Mark Kurlansky traces pacifism and its proponents to show how many modern ideas, a united Europe, the United Nations, and the abolition of slavery - originated in non-violence movements.
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What is secular Judaism and how does it differ from Judaism as a religion?
Secular Judaism is a cultural and ethnic identity that is rooted in Jewish traditions, history, and values, but does not necessarily adhere to the religious beliefs and practices of traditional Judaism. It emphasizes the cultural, historical, and ethical aspects of Jewish identity, while often rejecting the supernatural and ritualistic elements of the religion. Secular Judaism focuses on the celebration of Jewish heritage, language, literature, and customs, and often places a strong emphasis on social justice and humanistic values. In contrast, Judaism as a religion encompasses a set of beliefs, practices, and rituals that are centered around the worship of a single God, adherence to religious laws and commandments, and the observance of religious holidays and ceremonies.
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Which religion does Judaism have more in common with?
Judaism has more in common with Christianity than any other religion. Both religions are monotheistic and share many of the same foundational beliefs, such as the importance of ethical behavior, the concept of a covenant between God and humanity, and the belief in a messianic figure. Additionally, Christianity emerged out of Judaism and shares many of the same sacred texts, including the Hebrew Bible (Old Testament).
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Is Judaism just a religion or also a nationality?
Judaism is both a religion and a nationality. It is a religion in the sense that it encompasses a set of beliefs, practices, and traditions that are central to the Jewish faith. However, it is also a nationality in the sense that it is tied to the historical and cultural identity of the Jewish people, with a shared history, language, and homeland. This duality is reflected in the concept of Jewish peoplehood, which encompasses both religious and cultural aspects of Jewish identity.
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Which religion do you prefer: Judaism, Islam, or Christianity?
As an AI, I do not have personal preferences. Each of these religions has its own unique beliefs and practices, and individuals may be drawn to one based on their own personal experiences, upbringing, and spiritual beliefs. It is important to respect and understand the diversity of religious beliefs and practices, and to approach the topic with an open mind and a spirit of tolerance and acceptance.
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