Products related to Monotheism:
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Judaism, Christianity, and Islam : An Introduction to Monotheism
Judaism, Christianity and Islam: An Introduction to Monotheism shows how a shared monotheistic legacy frames and helps explain the commonalities and disagreements among Judaism, Christianity and Islam and their significant denominations in the world today.Taking a thematic approach and covering both historical and contemporary dimensions, the authors discuss how contemporary geographic and cultural contexts shape the expression of monotheism in the three religions.It covers differences between religious expressions in Israeli Judaism, Latin American Christianity and British Islam.Topics discussed include scripture, creation, covenant and identity, ritual, ethics, peoplehood and community, redemption, salvation, life after death, gender, sexuality and marriage.This introductory text, which contains over 30 images, a map, a timeline, chapter afterthoughts and critical questions, is written by three authors with extensive teaching experience, each a specialist in one of the three monotheistic traditions.
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African Philosophy of Religion and Western Monotheism
The Abrahamic faiths of Christianity, Judaism, and Islam are typically recognized as the world's major monotheistic religions.However, African Traditional Religion is, despite often including lesser spirits and gods, a monotheistic religion with numerous adherents in sub-Saharan Africa; it includes the idea of a single most powerful God responsible for the creation and sustenance of everything else.This Element focuses on drawing attention to this major world religion that has been much neglected by scholars around the globe, particularly those working in the West or Northern Hemisphere.It accomplishes this primarily by bringing it into conversation with topics in the Anglo-American philosophy of religion.
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Monotheism and Peacebuilding
This Element addresses the opportunities and constraints operating on monotheistic peacebuilding, focusing on the three Abrahamic faiths, Christianity, Judaism, and Islam, which share a common origin.These opportunities and constraints are approached through what the volume calls 'the paradox of monotheism'.Monotheism is defined by belief in one omnipotent, benign, and loving God, but this God does not or cannot prevent violence, war, and conflict.Moreover, monotheism can actually promote conflict between the Abrahamic faiths, and with other world religions, giving us the puzzle of holy wars fought in God's name.The first section of the Element outlines the paradox of monotheism and its implications for monotheistic peacebuilding; the second section addresses the peacebuilding efforts of three Abrahamic monotheistic religions and the constraints that operate as a result of the paradox of monotheism.This paradox tends to limit monotheistic peacebuilding to inter-faith dialogue, which often does not go far enough.
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Emotions and Monotheism
The emotional turn in scholarship has changed the way in which historians of religion think about monotheistic traditions.New histories of religion have adapted and incorporated the totalizing sensibilities of twentieth century annalistes, the granular view of social historians, groundbreaking philosophical investigations, and the spirit of interdisciplinary collaboration between historical analysis, anthropology, and psychology.Religion as a principal bearer of culture has shaped emotional life profoundly, just as human emotion has constituted religious life.Taking a qualified constructivist approach to emotion enables understanding of the dynamism, fluidity, and ambiguity in emotional experience, alongside continuities, and facilitates analysis of how that feeling has animated religious life in monotheistic traditions.It equally sharpens insight into how monotheistic religion itself has made emotion.Affect, emotion, and mixed emotions are three categories of feelings evidenced in monotheistic religions.Each is illustrated with respect to the similarities and differences among Judaism, Christianity, and Islam.
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Can pantheism be equated with monotheism?
Pantheism and monotheism are two distinct belief systems. Pantheism holds that the divine is present in everything in the universe, while monotheism believes in the existence of a single, personal God who created and rules over the universe. While both concepts involve a belief in a higher power, they differ in their understanding of the nature and relationship of this power to the world. Therefore, pantheism cannot be equated with monotheism as they have fundamentally different views on the nature of divinity.
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What is a question about monotheism?
One question about monotheism could be: How does the concept of one all-powerful deity in monotheistic religions impact the way followers view morality and ethics?
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What is the history of monotheism?
Monotheism, the belief in a single, all-powerful deity, has a long and complex history. It is often associated with the ancient Hebrews and the development of Judaism, which emerged around 2000 BCE. The concept of monotheism also appears in the teachings of Zoroaster in ancient Persia, and later in the development of Christianity and Islam. These monotheistic religions have had a profound impact on the development of human civilization, shaping moral and ethical systems, art, literature, and politics. The history of monotheism is a rich and diverse tapestry, with its influence felt across the globe.
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Is the Trinity in Christianity also monotheism?
Yes, the Trinity in Christianity is considered monotheism. While the concept of the Trinity acknowledges three distinct persons - the Father, the Son (Jesus Christ), and the Holy Spirit - they are believed to be one God. This belief is rooted in the idea that these three persons are all equally God, sharing the same divine essence and working together in perfect unity. Thus, despite the complexity of the Trinity, it is still understood within Christianity as a belief in one God.
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Hindutva as Political Monotheism
In Hindutva as Political Monotheism, Anustup Basu offers a genealogical study of Hindutva—Hindu right-wing nationalism—to illustrate the significance of Western anthropology and political theory to the idea of India as a Hindu nation.Connecting Nazi jurist Carl Schmitt's notion of political theology to traditional theorems of Hindu sovereignty and nationhood, Basu demonstrates how Western and Indian theorists subsumed a vast array of polytheistic, pantheistic, and henotheistic cults featuring millions of gods into a singular edifice of faith.Basu exposes the purported “Hindu Nation” as itself an orientalist vision by analyzing three crucial moments: European anthropologists’ and Indian intellectuals’ invention of a unified Hinduism during the long nineteenth century; Indian ideologues’ adoption of ethnoreligious nationalism in pursuit of a single Hindu way of life in the twentieth century; and the transformations of this project in the era of finance capital, Bollywood, and new media.Arguing that Hindutva aligns with Enlightenment notions of nationalism, Basu foregrounds its significance not just to Narendra Modi's right-wing, anti-Muslim government but also to mainstream Indian nationalism and its credo of secularism and tolerance.
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Jewish Monotheism and Slavery
Biblical monotheism imagines God as a slave master who owns and has total control over humans as his slaves, who are expected to show obedience to him.The theological use of slavery metaphors has a limited value, however, and is deeply problematic from the perspective of real-life slave practices.Ancient authors already supplemented the metaphor of God as a slave master with other images and emphasized God's difference from human slave owners.Ancient and modern experiences of and attitudes toward slavery determined the understanding and applicability of the slavery metaphors.This Element examines the use of slavery metaphors in ancient Judaism and Christianity in the context of the social reality of slavery, modern abolitionism, and historical-critical approaches to the ancient texts.
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Monotheism in Christian Liturgy
In line with a profound theological understanding of liturgy as the Church at prayer (ecclesia orans), the focus of this Element is the variegated ways in which Christians address, turn to, and worship God in their central rituals and celebrations.Surveying a representative sample of official liturgical sources from different Christian Churches, the question is asked how 'pure' the monotheism expressed in them is.For one could argue that there is some ambiguity involved, especially with respect to (i) the peculiar position of Christ, the Son of God, and God the Father in liturgical prayers, and (ii) regarding the veneration of the saints.The essential key to unlock this complex and multi-layered reality is a meticulous study of the essential doxological nature of Christian liturgy, both from a phenomenological point of view and on the basis of fine textual analyses.
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Monotheism and Social Justice
The rise of monotheistic religious faith in ancient Israel and post-exilic Judaism inspired the imperative for social justice on behalf of the poor and the oppressed.Though some authors have maintained that monotheism inspires tyranny, this author maintains that real monotheistic faith affirms justice and human equality.This can be evidenced by a consideration of the Old Testament prophets and Law.Especially with the law we may observe a progression in the attempt to provide increasing rights for the poor and the oppressed.
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Can someone explain the terms polytheism and monotheism?
Polytheism is the belief in and worship of multiple deities or gods. This means that followers of polytheistic religions believe in the existence of several gods, each with their own powers and responsibilities. Examples of polytheistic religions include Hinduism, ancient Greek and Roman religions, and various indigenous belief systems. On the other hand, monotheism is the belief in and worship of a single, all-powerful deity. This means that followers of monotheistic religions believe in the existence of only one god, who is seen as the creator and ruler of the universe. Examples of monotheistic religions include Christianity, Islam, and Judaism.
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How did the emergence of monotheism in Israel unfold?
The emergence of monotheism in Israel unfolded gradually over time. It began with the early Israelites' belief in a tribal deity, Yahweh, who was seen as their protector and provider. As the Israelites encountered other cultures and religions, they began to emphasize the uniqueness and supremacy of Yahweh, eventually leading to the development of monotheistic beliefs. This process was influenced by various historical and cultural factors, including the Israelites' experiences of exile and captivity, as well as the teachings of influential prophets such as Moses and Isaiah. Ultimately, the emergence of monotheism in Israel marked a significant shift in religious thought and practice, shaping the development of Judaism and influencing other monotheistic religions.
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What does monotheism have to do with the Trinity?
Monotheism is the belief in the existence of only one God. The concept of the Trinity in Christianity, which refers to God as being three persons in one - the Father, the Son (Jesus Christ), and the Holy Spirit - can be seen as a challenge to traditional monotheistic beliefs. However, Christians believe that the Trinity is a way to understand the complex nature of God, who is one in essence but exists in three distinct persons. So, while the Trinity may seem to go against strict monotheism, it is a unique aspect of Christian theology that seeks to explain the unity and diversity within the Godhead.
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How did the development of monotheism in Israel unfold?
The development of monotheism in Israel unfolded gradually over time. Initially, the Israelites were polytheistic, worshiping multiple gods. However, as they faced various challenges and experiences, their belief in one all-powerful God, Yahweh, began to solidify. This transition was influenced by prophets such as Moses, who emphasized the worship of Yahweh alone. Eventually, monotheism became a central tenet of Israelite religion, as seen in the Hebrew Bible.
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